Art Party

The art party in the Maroger Studio was such a fun experience. Leah and I arrived a little early, and we got to talk to Chris about the process involved with the student art pieces. He explained that the students in his class were assigned readings throughout the semester, and based on how they interpreted the reading, they created their own rendition of the human form. The readings, and thus the artworks, ranged from topics on metamorphosis, mechanical forms, x-rays, the human surface, and spirituality. For metamorphosis, my favorite interpretation was of a human arm with a tree growing out of the palm. The mechanical forms yielded a lot of great results but there was a robotic leg in the corner of the studio that really impressed me because all of the mechanical pieces still looked like they served a functional purpose in a leg. The x-rays were all pretty realistic, but again, the artist of the mechanical leg really impressed me with their eye for detail on the skeletal structure. my favorite surface art was of a chest plate piece of armor someone had created. It looked so cohesive with the feminine form it covered. The spritual art was hard to choose from; everyone had such a unique interpretation and they were all beautifully executed. But I loved the angel wings one artist had created for their figure. Additionally, I loved learning from Chris that the base shapes that the students worked from was their own body outlines. It made the art that much more personal and unique to the creators.

Joyce Yu-Jean Lee

I had the privilege of learning about Ms. Lee at her art talk the other night, and it was fascinating to listen to an artist discuss a medium about which I previously had no knowledge. I also appreciated gaining some understanding about how she came to be an artist. She was born in Dallas, Texas to Chinese Immigrants, and she never thought she would become an artist. But after 9/11, she said that her perspective changed and she knew she wanted to shift her career focus to something she was passionate about.
Lee said one of her goals with her projection art is to make the viewer spend more time looking at her creation since the average museum goer only spends about 3-8 seconds looking at a painting. In order to do this, her pieces incorporate subtle movement that engages the viewer. Much of her work is a commentary on human interaction and perception. for example, she shared a piece that showed a woman staring out a window that overlooked the ocean as ships and boats passed. She explained that the verticality of the window panes represents the metronome of life and the speed at which we perceive it. Regarding human interaction and how we experience humanity differently, she creates projects like the Firewall Internet Cafe. The aim of the Firewall Internet Cafe is allow the audience to see firsthand the censorship that takes place in China. Viewers are able to search terms in Google while the program she collaborated on simultaneously searches the same term on a Chinese search engine. This demonstrates the limited or altered results presented to people living in China so they're unable to find anything negative about the country.
Other projection artworks that really stood out to me were the immersive, 360 projection that served as a commentary on consumerism and the constant whirlwind of media persuasion, the collaboration she did with a traditional Japanese painter where she projected his work onto sand, and the interactive projection art she did celebrating the Islamic faith. This last one she did as a way of countering the animosity expressed towards Muslims, though she said it was never intended to hold a political narrative. She said this work was different in that if you didn't know her creation was centered around prayer rugs, you could still appreciate the art as something simply beautiful. In order to create it, she traced herself praying three times a day and then scanned these tracings to create a virtual art piece that moved in patterns that reflected those of traditional prayer rug patterns. It was an incredible concept and execution, and of her pieces shown, I found this one to be the most moving and beautiful.

Postmodern Visual Analysis: Consuming Media

My Postmodern artwork relies heavily on juxtaposing contrasting concepts near each other to achieve a chaotic, yet still balanced piece. Muted, black and white newspaper clippings frame the sides while jagged, brightly colored pieces of construction paper frame the top and bottom of the piece. The use of a primary triadic color scheme is consistently used in the center media pictures and in the construction paper. Black ink saturates the inner border of the newspaper clippings and torn construction paper. The ink also sporadically drips down the middle of the painting. The composition of the newspaper comics running vertically down to the article headlines as well as the construction paper creates a sense of symmetry. Even the mashed up media pictures at the center feel purposeful.

The connotative meaning of the piece is intended to remind us of how we tend to react with and about other human beings, and to make us reflect on what's becoming a rather vapid means of interaction. I would venture to say everybody has been guilty at one point or another of creating a scene similar to the young adults in the corner sitting around with each other but being too busy staring at their phones to actually interact with one another. This concept repeats with the couple in bed together. Physically, they couldn't be closer to each other, but mentally and emotionally they're so invested in the information they can get from their phones that their in-person relationship ceases to have true meaning or substance. More jarring is the now famous image of a bloodied Syrian boy being overshadowed by an angel emoji and praying hands. For me, one of the most disheartening things to see happening in our society is this watered down empathy we show towards heinous events. Instead of making real change or even bothering to recognize the real, hurting souls afflicted by tragedies world-wide, we reduce our reactions to smiling cartoons as a substitute for actual compassion. When that image was circulating around social media, it was horrifying to see the detachment people displayed by flooding this image with a smiley face donning a halo and some simpson-esque hands in a praying formation, as if that wasn't an actual child suffering at the hands of a war- ravaged country. Similarly, we're often quick to share "inspiring videos" or those images of the homeless that say "1 like=1 Prayer," but many people don't stop to help the homeless people they see in real life. This is why the image of the homeless man holding a sign that says "Like me" is so fitting. We're pacified by the concept of "keyboard activism" where we click a button and feel a sense of pride in ourselves as if we've made a change in the world for sharing a sad story or liking an image of a homeless man, but we've done nothing more than nod in acknowledgement that terrible things happen to people everyday and we don't care enough to take real action. This also ties into the color scheme of the piece. The complimentary triadic color scheme is meant to symbolize this simplistic, childish manner in which we choose to empathize with one another. The ideological meaning behind this piece centers around our current political climate that media and technology helped to produce. We allowed an unqualified, unstable fascist to become our president because we're so far removed from our actual surroundings and so consumed by this pseudo-society we cultivate virtually, that we don't care what happens to our physical earth. Instead of people believing actual, trained scientists that climate change is a real and imminent threat, we let Trump tell us anything that doesn't align with what he says is fake news. And rather than be terrified by this dictator behavior, we laugh and turn it into a meme or a sketch on a comedy show or a funny Halloween costume, ignoring the fact that real people are being hurt by this man's actions. The bigger ideological concept in this piece is this belief that we're consuming media when in fact media and information are consuming us. Hence the depiction of what we consume being located inside the "mouth" of the media. The jagged colorful paper is meant to represent the teeth of this media entity that has full control over what we talk about, how we dress, what should interest us, and how we should feel about current "trending" issues that we're told to focus on. For example, we spent an entire summer turning a killed gorilla into a celebrity rather than focus on real world issues or the still occurring election campaigns. It is through this consuming, pervasive presence that the media has been able to manipulate us into staring at the puppets so we don't pay attention to the people controlling the strings. So, sure, we have more and more information, but we absolutely live in a world with less and less meaning.

Postmodernism Readings

I hate to critique a piece of writing without finding something I enjoyed about it, but frankly I didn't enjoy much about either the Postmodernism Introduction or Jean Baudrillard's piece on Disneyland. From what I gathered in these two readings, Postmodernism is merely satirical art hellbent on pointing out the flaws of modern culture and interests. I don't understand the author's brief implication that the merging of cultures in our society today was positive only to go on and denounce it as the fragmentation of culture. This makes it sound like less of a blending of cultures and more like cultures are being broken and diluted. The Disneyland reading was no more redeeming with its belief that Disneyland's fake world only exists to make our fake world seem more real. Sure, Los Angeles in particular can be a little vapid because it's an entertainment hub, but that doesn't make the people and their lives and experiences any less real. I just don't really understand what Postmodernism is attempting to accomplish based on these two readings

Colors Podcast

I found it really fascinating how the musicians determined the musical tone of a color. I never really imagined red as a deep note, it always seemed brighter and therefore higher than blue or purple. So for the highest musical notes to be blue and purple seemed pretty strange to me.

The idea that we don't all see the same colors is something I've spent a lot of time thinking about. Throw in the variation in color processing across species and that's almost overwhelming. I never realized that dogs could see blue and green tones and I can't even fathom what 16 color rods would allow a mantis shrimp to see. Even more bewildering to me is the fact that researchers have been able to add color cones to monkeys through a virus. Should the FDA ever approve of human testing, that procedure would be ground-breaking for those suffering with color-blindness.

Additionally, I had no idea that women were capable of being tetrachromats. It's difficult to imagine the actual reality of that, especially when the test performed on the woman with tetrachromacy was also successfully completed by a man who happened to have an eye for color.

While the story behind the Cambodian pigment Gamboge is tragic and leads to questions about the morality behind possessing a color that has such bloody origins, I loved learning about how pigments are naturally occurring. Although pigments are naturally occurring, some are extraordinarily rare. This brings us to the issue of Homer's depiction of the sea being wine colored. Despite the belief that he was color blind, his bizarre depictions of colors had to do with the fact that blue is the rarest naturally occurring pigment and therefore many cultures, the Greeks included, simply didn't have a name for it. Because they didn't have a name for it, blue wasn't perceived as often as other identifiable colors even when it was present.

Whitescape

The first picture shown was taken in the art room with bright, cool toned lights. I selected a white cotton round and a white ping pong ball for my comparison. When placed next to each other in this setting, the white cotton round appeared much lighter and had an essence of blue in its tone. The white ping pong ball hardly looked white at all in comparison, and it seemed to possess grayish, lavender tones.

The second picture was taken in a hallway with much dimmer, warmer toned lighting. In this lighting, the contrast between the two objects is even more intense. The white cotton round looks dingy and appears to now have yellow undertones, but I feel that it's still identifiable as white. On the other hand, it would be very difficult to identify the ping pong ball as white next to the cotton round when placed in this lighting. It's hard to see in this picture, but in person the ping pong ball took on a sort of greenish tan hue.

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